division of the

(-s, -ar), m. poor-law district (in Iceland).

* * *

m.:—this word remains in ‘ the Rape of Bramber’ in Sussex, and is undoubtedly Scandinavian, being probably derived, as Pal Vídalín suggested, from hreppa, and thus originally meaning a share, allodium; it may be that the proper name Hrappr (Landn.) is akin (= a yeoman, master of a Rape?); for the bad sense of that name (= a traitor) is a metonyme, borrowed from the person of that name in the Njála. After the introduction of Christianity, all Icel. was, for the maintenance of the poor, divided into poor-law districts called hreppar, which still exist, being in most cases, though not always, identical with the sókn or parish; and it is remarkable that the district round the Bishop’s seat at Skalholt bears the local name Hreppar, indicating that this division had the Bishop’s house as its nucleus. The occurrence therefore of this name in the Landn. is an anachronism; as probably are also the few instances in which hreppr is used as an appellative in records of the heathen age, e. g. Lv. l. c. It is not known when the division into Rapes took place; perhaps it took place gradually during the 11th century; vera á hrepp, koma á hreppinn, to be or become a pauper. In the Grágás a special section (and as it seems one of the oldest) is called ‘um Hreppa-skil,’ Kb. ii. 171–180; ‘um Hreppa-lög,’ Sb. i. 443–458. Twenty franklins at least constituted a lawful Rape, Kb. ii. 171. (These remarks are partly due to Konrad Maurer.)

COMPDS: hreppadómr, hreppalög, Hreppamaðr, hreppamál, hreppamót, hreppaskil, hreppatal, hreppsfundr, hreppsmaðr, hreppssókn, hreppsóknarmenn, hreppsstjóri, hreppsúmagi.

(-s, -ar), m. provost.

* * *

m. [Engl. provost; Germ. probst;—all from the eccl. Lat. praepositus]:—a provost; in the later Roman Catholic times the provost was a kind of church-steward, a ‘biskups ármaðr,’ and the diocese was divided into provostships, answering to the secular sýsla and sýslu-maðr; the provost might therefore be a layman; eptir ráði biskups eðr prófasts, Vm. 117, Dipl. v. 18, Fms. ix. 452, Bs. i. 841; this division of the provostship appears in Icel. at the beginning of the 14th century, cp. esp. Laur. S. and the Annals.

2. in Norway the provost or dean of a collegiate church; prófastr í Túnsbergi, Fms. ix. 284; Ketill p. er varðveitti Máríu-kirkju, Hkr. iii. 349.

II. after the Reformation the office underwent some change, and the prófastdæmi (Germ. probstie) became the eccl. division throughout the whole of the land; each provostship consists of several parishes, and one of the parish priests is called prófastr, answering closely to the Engl. archdeacon; he is nominated by the bishop, and is the head and overseer of his fellow-priests in the district, has to visit the churches, look after the instruction of the young, etc., and is a kind of bishop’s vicar, is unpaid, and holds his office for life.

1) the eighth part (áttungr manna);

2) division of the country (in some parts of Norway).

m. kinsman, = ættingi.

* * *

I. [atta], the eighth part of a whole, either as to measure or number; cp. fjórðungr, þriðjungr, etc., Rb. 488; á. manna, N. G. L. i. 5: as a Norse law term, a division of the country with regard to the levy in ships, Gþl. 91, N. G. L. i. 135.

II. [átt or ætt, familia], poét. kindred, kinsman; Freys á., the poem Hlt., Edda 13, Ýt. 13, 14, Al. 98 (esp. in pl.), v. Lex. Poët.: áttungs-kirkja, u, f. a church belonging to an áttungr (in Norway), N. G. L. i. 8.

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

* * *

m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

(-s, -ir), m.

1) guest;

2) a royal retainer of inferior rank.

* * *

m., gen. gests; pl. gestir, acc. gesti; [Ulf. gasts = ξένος; A. S. gest; Engl. guest; Germ. gast; Dan. gjæst; Swed. gäst; Lat. hostis]:

I. a guest; the original meaning of this word is a stranger, alien, cp. Lat. hostis.

β. the Guests, one division of the king’s men; the Guests were a kind of policemen, and had not the full privileges of the king’s guardsmen or hirðmenn, although they were in the king’s pay; they had their own seats in the king’s hall, the guests’ bench, gesta-bekkr, m., Fb. i. 347; their own chief, gesta-höfðingi, a, m., Nj. 7, Hkr. ii. 69, Fms. vii. 35; their own banner, gesta-merki, n., Fms. ix. 489; their own meeting, gesta-stefna, u, f., Fms. viii. 250; they formed a separate body, gesta-sveit, f., Fas. i. 318; skulu þar fylgja hirðmenn ok gestir, Ó. H. 204, in the battle at Stiklastað: a guests’ hall, gesta-skáli, a, m., is mentioned in Eg. 28, Fas. ii. 93: a ship, gesta-skip ( gesta-fley), n., Fms. viii. 139; cp. the Sagas passim, esp. the Konunga Sögur, Fms. x. 147, Hkr. passim, but esp. N. G. L. in the section Hirðs-skrá, or the law ( rules) for the king’s men, and Sks. 257 sqq. As the gestir were lower in rank than the hirðmenn, a recruit had often to serve his apprenticeship among them, e. g. var hann í gestasæti, he was seated among the guests, i. e. was held in small repute, Fas. i. 51.

II. a stranger, guest, Lat. hospes, but keeping the old notion of a stranger, prop. an accidental guest, chance comer, and is distinguished from boðs-maðr, an invited guest, or the like; hence the allit. phrase, gestr ok gangandi, a guest and ganger, since with the ancients the poor had to go from house to house (cp. gangleri); this is to be borne in mind, if one would understand old sayings such as, Guð elr gesti, God feeds guests, Bs. i. 247; or many passages in the old heathen poem Hávamál, e. g. órir gestr við gest, guest quarrels with guest, Hm. 31; gestr at gest hæðinn, guest mocking guest, 30, which reminds one of Hom. Od. xviii. 1–33; gest þú né geyja né á grind hrekir (scoff not at a guest, nor drive him to the door), get þú váluðum vel, Hm. 136, where gestr ( a guest) and válaðr ( a vagrant) are used synonymously; ganga skal, skala gestr vera æ í einum stað, 34. In olden times there were no public hostelries, and all entertainment was (as it still is in Icel.) private bounty; a fine instance of a munificent hostess of the heathen age is recorded in Landn.,—Geirríðr sparði ekki mat við menn, ok lét göra skála sinn of þjóðbraut þvera, hón sat á stóli ok laðaði úti gesti, en borð stóð inni jafnan ok matr á, 2. 13. After the introduction of Christianity, when churches were built and endowments given, the donors often imposed the duty of ‘feeding guest and ganger for a night’ (ala gest ok ganganda), Dipl. i. 169, 174; or, þar er ekki gesta eldi skylt ( it is not required to feed guests), ala hvern at ósekju er vill, 200; ala þurfa-menn ok þá er fara skylda-erinda, 201, cp. 273 passim:—gener. a visitor, guest: gesta-eldi, n. shelter for guests, D. I. (vide above): gesta-fluga, u, f. a guest-fly, a moth, Ísl. Þjóðs. i. 558: gesta-herbergi, n. a ‘guest-harbour,’ hostel, inn, Gr. καταλύμα, Luke ii. 7: gesta-hús, n. a guest-room, Sturl. i. 216, ii. 191: gesta-koma, u, f., gesta-nauð, n. a coming, crowding of guests: gesta-maðr, m. a guest-man (bishops had a special servant so called), Bs. i. 850, 876: gesta-rúm, n. a guest-bed: gesta-skáli, a, m. a guest-chamber, Hom. 36: gesta-spjót, n. pl., a cat is said to raise the ‘guest-spears’ when it lies on its back and cleans itself with its hind legs, which is a token that a stranger is at hand, Ísl. Þjóðs. i. 558.

III. as pr. names, Landn., freq.; also in compds, Þor-gestr, Heim-gestr, Goð-gestr, Hleva-gastir on the Golden horn (Bugge’s reading), and Gr. Ξενο-φών, Ξενο-φάνης. Gestr is a name of Odin = the Traveller, Edda, Vþm., Gm., Hervar. S. ch. 15 (Gestum-blindi). It is curious to notice that whereas with the Romans hostis came to mean a foe, with the Teutons (as with the Gr. ξένος) the equivalent word became a term of friendship, used of a friend staying at one’s house.

(gen. -rs and -rar), m. praise.

* * *

m., gen. hróðrar and hróðrs: [A. S. hræð, hrôðer; O. H. G. hruodi; Goth. hrôþ is assumed as the subst. of hrôþeigs, 2 Cor. ii. 14]:—praise, prop. fame, reputation; heyra hróðr sinn, to hear one’s own praise, Fms. v. 174; bera hróðr e-s, 623. 36; hróðrs örverðr, unworthy of praise, Ad. 14, 15; njóta hróðrar, to enjoy one’s praise, Edda (in a verse); mun þinn hróðr ( thy honour) ekki at meiri þó at ek mæla berara, Gísl. 16; hróðr varlega góðr, Fas. i. 267 (in a verse); ú-hróðr, disgrace.

2. esp. an encomium; göra hróðr of e-n, to compose a poem in one’s praise, Kormak; nemi hann háttu hróðrs míns, Edda (in a verse); hlýða hróðri sínum, to give ear to a song of praise, Sighvat. COMPDS (all from poems): hróðrar-gjarn, adj. willing to praise, of a poet, Rekst. 34. hróðr-auðigr, adj. rich in honour, famous, Sighvat. hróðr-barmr, m. the famous, fatal spray (the mistletoe), Vkv. 9. hróðr-barn, n. the glorious child, Lex. Poët. hróðr-deilir, m. a ‘praise-dealer,’ an encomiast, Gísl. 42 (in a verse). hróðr-fúss, adj. = hróðargjarn, Skv. 2. 21. hróðr-görð, f. ‘praise-making,’ an encomium, Lex. Poët. hróðr-kveði, a, m. a ‘praise-singer,’ a poet. Fas. iii. 36. hróðr-mál, n. pl. a song of praise, Hd. hróðr-smíð, f. = hróðrgörð, Lex. Poët. hróðr-sonr, m. = hróðmögr, Fms. vi. 348. hróðr-tala, u, f. praise, Lex. Poët.

II. in a few instances the sense is ambiguous, and probably to be derived from hrjóða, to destroy, e. g. in Hróðvitnir, m. the fatal, murderous wolf, Edda 58, Gm. 39, Ls. 39: perh. also in hróðrbarmr (above).

III. in pr. names as prefix (cp. O. H. G. Hruod-land = Roland), Hróð-marr, Hróð-geirr; assimil. in Hrol-leifr, Hrol-laugr: absorbed in Hró-arr (qs. Hróðarr = Hrod-here), Hró-aldr, Hró-mundr: as also in Hrœ-rekr (A. S. Hrêðric = Engl. Roderick), Hró-bjartr (= Engl. Robert), Hrolfr (qs. Hróð-úlfr = Germ. Rudolph, Engl. Ralph): also, Hróð-ný, a woman’s name, Landn.: the obsolete pr. names Hreið-arr and Hreið-marr may also belong to the same root; as also Hreið-Gotar or Reið-Gotar (A. S. Hrêðgotan), a division of the Goths, Hervar. S., Skjöld.

f. a division of the átt, Sks. 37.

n. division of the eng, Grág. ii. 259.

* * *

1) dole, share;

fara at deildum, to be parcelled out;

fá illt ór deildum, to get a bad share, be worsted;

í nökkuri deild, partly;

í aðra deild, í þriðju deild, secondly, thirdly;

2) quarrel, contest, litigation;

leggja mál í deild, to make a matter the subject of a lawsuit.

* * *

(deilþ, deilð), f.

1. a deal, dole, share. Edda 147: fara at deildum, to be parcelled out. Orkn. 88, Ísl. ii. 337 (a portion of meat); göra d., to give a dole, N. G. L. i. 142; the phrase. fá illt ór deildum, to get a bad share, be worsted, Sighvat (in a verse).

2. dealings; harðar deildir, hard dealings, Fbr. (in a verse); sannar deildir, just dealings, Lex. Poët.; ill-deildir, ill dealings; grip-deildir, dealings of a robber, robbery; skap-deild, temper.

3. seldom used of fighting with weapons (N. G. L. i. 64), but freq. of a lawsuit (þing-deild), Nj. 138, 141, 86, 36, Eg. 738, Fms. vi. 361, viii. 268, Gþl. 475: the parliamentary phrase, leggja mál í deild, to ‘lay a case under division’ in court (cp. leggja mál í gørð), a phrase which recalls to mind the English parliamentary phrases ‘division’ and ‘divide.’ Sturl. i. 59; leggja mál til deildar, id., Laxd. 204 (MS., Ed. deilu).

β. cp. also local names, Deildar-tunga, -hvammr, -hjalli, Landn., Sturl.

γ. in Icel. a boundary river is often called Deild or Deildar-á, Deildar-lækr, etc.; or of other boundary places, Deildar-hvammr, etc.

δ. metaph., í aðra d., þriðju d., etc., secondly, thirdly, etc., Stj. 9, 21.

COMPDS: deildararfr, deildarlið, deildarmaðr.

(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).

* * *

n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.

2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).

II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.

B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.

2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.

C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.

1) assembly, meeting;

esp. for purposes of legislation, a parliament;

slíta þingi, segja þing laust, to dissolve a meeting;

2) parish;

3) district, county, shire;

vera í þingi goða, to be in the district of such and such a goði, to be his liegeman, in his jurisdiction;

4) interview, of lovers;

vera í þingum við konu, to have a love intrigue with a woman (þat var talat, at Þorbjórn væri í þingum við Þórdísi);

5) in pl. things articles, valuables (síðan tók hón þing sín, en Þorsteinn tók hornin).

* * *

n. [no Goth. þigg is recorded; A. S. and Hel. þing; Engl. thing; O. H. G., Germ., and Dutch ding; Dan.-Swed. ting.]

A. A thing, Lat. res. In the Icel. this sense of the word is almost unknown, although in full use in mod. Dan.-Swed. ting, where it may come from a later Germ. influence.

II. in plur. articles, objects, things, esp. with the notion of costly articles: þeir rannsaka allan hans reiðing ok allan hans klæðnað ok þing, articles, Sturl. iii. 295; þau þing (articles, inventories) er hann keypti kirkjunni innan sik, Vm. 20; þessi þing gaf Herra Vilkin kirkjunni í Klofa,—messu-klæði, kaleik, etc., 26.

2. valuables, jewels (esp. of a married lady), the law often speaks of the ‘þing’ and the ‘heimanfylgja;’ ef maðr fær konu at lands-lögum réttum … þá skulu lúkask henni þing sín ok heimanfylgja, Gþl. 231; hann hafði ór undir-heimum þau þing at eigi munu slík í Noregi, Fms. iii. 178; siðan tók hón þing sín, 195; eptir samkvámu ( marriage) þeirra þá veitti Sveinn konungr áhald þingum þeim er ját vóru ok skilat með systur hans, x. 394; maðr skal skilja þing með frændkonu sinni ok svá heiman-fylgju, N. G. L. ii; skal Ólafr lúka Geirlaugu þing sín, svá mikil sem hón fær löglig vitni til, D. N. i. 108; þinga-veð, a security for a lady’s paraphernalia, D. N. passim.

B. As a law phrase [see Þingvöllr]:

I. an assembly, meeting, a general term for any public meeting, esp. for purposes of legislation, a parliament, including courts of law; in this sense þing is a standard word throughout all Scandinavian countries (cp. the Tyn-wald, or meeting-place of the Manx parliament): technical phrases, blása til þings, kveðja þings, stefna þing, setja þing, kenna þing (N. G. L. i. 63); helga þing, heyja þing, eiga þing; slíta þingi, segja þing laust, to dissolve a meeting, see the verbs: so also a þing ‘er fast’ when sitting, ‘er laust’ when dissolved (fastr I. γ, lauss II. 7); Dróttins-dag hinn fyrra í þingi, ríða af þingi, ríða á þing, til þings, vera um nótt af þingi, öndvert þing, ofanvert þing, Grág. i. 24, 25; nú eru þar þing ( parliaments) tvau á einum þingvelli, ok skulu þeir þá fara um þau þing bæði (in local sense), 127; um várit tóku bændr af þingit ok vildu eigi hafa, Vápn. 22; hann hafði tekit af Vöðla-þing, skyldi þar eigi sóknar-þing heita, Sturl. i. 141: in countless instances in the Sagas and the Grág., esp. the Nj. passim, Íb. ch. 7, Gísl. 54–57, Glúm. ch. 24, 27, Eb. ch. 9, 10, 56, Lv. ch. 4, 15–17: other kinds of assemblies in Icel. were Leiðar-þing, also called Þriðja-þing, Grág. i. 148; or Leið, q. v.; hreppstjórnar-þing (see p. 284); manntals-þing; in Norway, bygða-þing, D. N. ii. 330; hús-þing, vápna-þing, refsi-þing, v. sub vocc.:—eccl. a council, H. E. i. 457, Ann. 1274; þing í Nicea, 415. 14.

2. a parish (opp. to a benefice); in Iceland this word is still used of those parishes whose priest does not reside by the church, no manse being appointed as his fixed residence; such a parish is called þing or þinga-brauð (and he is called þinga-prestr, q. v.), as opp. to a ‘beneficium,’ Grág. i. 471, K. Þ. K. 30, 70, K. Á. passim; bóndi er skyldr at ala presti hest til allra nauðsynja í þingin, Vm. 73; tíundir af hverjum bónda í þingunum, 96, Bs. i. 330, H. E. ii. 48, 85, 128.

3. an interview, of lovers, H. E. i. 244; þat var talat at Þorbjörn væri í þingum við Þórdísi, Gísl. 5; nær þú á þingi mant nenna Njarðar syni, Skm. 38; man-þing, laun-þing.

II. loc. a district, county, shire, a þing-community, like lög (sec p. 369, col. 2, B. II); a ‘þing’ was the political division of a country; hence the law phrase, vera í þingi með goða, to be in the district of such and such a godi, to be his liegeman, cp. þingfesti; or, segjask or þingi, see the Grág., Nj., and Sagas, passim; full goðorð ok forn þing, Grág. i. 15; í því þingi eðr um þau þing, 85. In later times Icel. was politically divided into twelve or thirteen counties. In old days every community or ‘law’ had its own assembly or parliament, whence the double sense of ‘lög’ as well as of ‘þing.’

C. HISTORICAL REMARKS.—In Norway the later political division and constitution of the country dates from king Hacon the Good and his counsellors Thorleif the Wise and earl Sigurd. As king Harold Fairhair was the conqueror of Norway, so was his son Hacon her legislator as also the founder of her constitution, and of her political division into ‘þings;’ for this is the true meaning of the classical passage,—hann (king Hacon) lasgði mikinn hug á laga-setning í Noregi, hann setti Gulaþings-lög ok Frostaþings-lög, ok Heiðsævis-lög fyrst at upphafi, en áðr höfðu sér hverir fylkis-menn lög, Ó. H. 9; in Hkr. l. c. the passage runs thus—hann setti Gulaþings-lög með ráði Þorleifs spaka, ok hann setti Frostaþings-lög með ráði Sigurðar jarls ok annara Þrænda þeirra er vitrastir vóru, en Heiðsævis-lög hafði sett Hálfdan svarti, sem fyrr er ritað, Hkr. 349 new Ed.; the account in Eg. ch. 57, therefore, although no doubt true in substance, is, as is so often the case in the Sagas, an anachronism; for in the reign of Eric ‘Bloodaxe,’ there were only isolated fylkis-þing, and no Gula-þing. In later times St. Olave added a fourth þing, Borgar-þing, to the three old ones of king Hacon (those of Gula, Frosta, and Heiðsævi); and as he became a saint, he got the name of legislator in the popular tradition, the credit of it was taken from Hacon, the right man; yet Sighvat the poet speaks, in his Bersöglis-vísur, of the laws of king Hacon the foster-son of Athelstan. Distinction is therefore to be made between the ancient ‘county’ þing and the later ‘united’ þing, called lög-þing (Maurer’s ‘ding-bund’); also almennilegt þing or almanna-þing, D. N. ii. 265, iii. 277; fjórðunga þing, ii. 282; alþingi, alls-herjar-þing. The former in Norway was called fylkis-þing, or county þing; in Icel. vár-þing, héraðs-þing, fjórðungs-þing (cp. A. S. scîrgemot, a shiremote). Many of the old pre-Haconian fylkis-þing or shiremotes seem to have continued long afterwards, at least in name, although their importance was much reduced; such we believe were the Hauga-þing (the old fylkis-þing of the county Westfold), Fms. viii. 245, Fb. ii. 446, iii. 24; as also Þróndarness-þing, Arnarheims-þing, Kefleyjar-þing, Mork. 179.

II. in Iceland the united þing or parliament was called Al-þingi; for its connection with the legislation of king Hacon, see Íb. ch. 2–5 (the chronology seems to be confused): again, the earlier Icel. spring þings (vár-þing), also called héraðs-þing ( county þing) or fjórðunga-þing ( quarter þing), answer to the Norse fylkis-þing; such were the Þórness-þing, Eb., Landn., Gísl., Sturl.; Kjalarness-þing, Landn. (App.); Þverár-þing, Íb.; also called Þingness-þing, Sturl. ii. 94; Húnavatns-þing, Vd.; Vöðla-þing, Lv., Band.; Skaptafells-þing, Nj.; Árness-þing, Flóam. S.; þingskála-þing, Nj.; Hegraness-þing, Glúm., Lv., Grett.; Múla-þing (two of that name), Jb. (begin.), cp. Grág. i. 127; Þorskafjarðar-þing, Gísl., Landn.; Þingeyjar-þing, Jb.; further, Krakalækjar-þing, Dropl. (vellum, see Ny Fél. xxi. 125); Sunnudals-þing, Vápn.; þing við Vallna-laug, Lv.; þing í Straumfirði, Eb.; Hvalseyrar-þing, Gísl.; or þing í Dýrafirði, Sturl.; Fjósatungu-þing, Lv.

III. in Sweden the chief þings named were Uppsala-þing, Ó. H.; and Mora-þing (wrongly called Múla-þing, Ó. H. l. c., in all the numerous vellum MSS. of this Saga; the Icelandic chronicler or the transcriber probably had in mind the Icel. þing of that name).

IV. in Denmark, Vebjarga-þing, Knytl. S.; Íseyrar-þing, Jómsv. S.

V. in the Faroe Islands, the þing in Þórshöfn, Fær.: in Greenland, the þing in Garðar, Fbr.

VI. freq. in Icel. local names, Þing-völlr, Þing-vellir (plur.) = Tingwall, in Shetland; Þing-nes, Þing-eyrar, Þing-ey, Þing-eyri (sing.); Þing-múli, Þing-skálar, etc., Landn., map of Icel.; Þing-holt (near Reykjavik).

D. COMPDS: þingsafglöpun, þingsboð, þingabrauð, þingadeild, þingadómr, þingakvöð, þingaprestr, þingasaga, þingatollr, þingaþáttr.

* * *

(pl. -ir), f.

1) branch (of a tree), division;

2) point, head, part (í öllum greinum); í annarri g., in the second place;

3) cause, reason; fyrir þá g., therefore;

4) distinction; sjá grein handa, to discern one’s hands; gera grein á e-u, to explain;

5) understanding, discernment; gløggrar greinar, sharpwitted;

6) dissent, discord (varð mart til greina með þeim); vald fyrir utan alla g., undisputed (absolute) power.

* * *

f., pl. ar and ir; the mod. pl. greinar means branches, in other senses greinir: [Dan. green; Swed. gren; not found in Germ., Saxon, nor Engl.]:

I. prop. a branch of a tree, ‘lim’ is the foliage; af hverri grein draup hunang sætt, Pass. 32. 4; vínviðar-greinir, vine branches, Stj, 200; pálma-viðar-g., a palm branch; kvíslask með stórum greinum, spread with large branches, Sks. 441, 443; þar vex fyrst upp einn bulr af rótunum, ok kvíslast síðan með mörgum greinum ok limum, 555.

II. metaph. a branch, arm:

1. hafs grein, an arm of the sea, Stj. 287; í sjau staði er skipat þessarar listar greinum, Alg.; vísinda grein, branch of science (Germ. fach); lærdóms-grein, branch of doctrine; sundr-skiptingar grein, subdivision, Stj. 287; tvífaldleg grein, double kind, N. G. L. ii. 352; þessi er grein ( particulars) á kaupeyris tíund, id.; sannkenningar hafa þrenna grein, Edda 122; Guð er einn í Guðdómi en þrennr í grein (of the Trinity), Fas. iii. 662; einkanligr í grein, Bs. ii. 21; allar greinir loptsins ok jarðarinnar, Edda 144 (pref.); hann greindi í tvær greinir ok tuttugu, Rb. 78; í þessi grein, on this head, in this case, Band. 11.

β. denoting cause, reason; fyrir þá grein, therefore, Stj. 124; fyrir sagða grein, for the said reason, Mar., Sks. 682; fyrir þá (þessa) grein, Stj. 22, 23, 167, passim; finnr hann til þess þrjár greinir, Grett. 208 new Ed.; at þér upp lúkit nokkurri grein fyrir mér, at þat megi skilja, Sks. 660.

γ. a point, head, part; meðr samri grein, under the same head, Dipl. i. 521; í annari grein, in the second place, iv. 7, Grett. 156, Fb. i. 216; með slíkri grein sem hér segir, K. Á. 82; í öllum greinum, Mk. 9; sagða grein, the said point, head, Dipl. iii. 13; í nokkurum greinum, in some points, i. 3; hverja grein, in every point, Gþl. 177; fyrir allar greinir, in all respects, Mar. 616; en er biskup vissi þessar greinir, the points, particulars (of the case), Bs. i. 727.

2. denoting distinction, discernment, division; höggva svá títt at varla mátti grein sjá, Bret. 64; sjá grein handa, to discern one’s hands, Bs. ii. 5; fyrir utan alla grein, without exception, i. 281; hver er grein setningar háttanna, disposition of the metres, Edda 120; hljóðs grein, distinction of sound, accent, id., Skálda 182; göra grein góðs ok ills, Eluc. 20; setja glögga grein, to make a clear distinction, 677. 5; fyrir greinar sakir ( for the sake of distinction) er diphthongus fundinn í norrænu, Skálda 178; sundr-grein ok saman-setning, 177; ok veit ek þó grein allra stunda, Fms. v. 335; litlar greinir ok tengingar höfum ver konungs-málanna ór flokki yðrum, i. e. you take little notice of the king’s errand, Mork. 138; bera grein á e-t, to discern a thing, Mar.; þar kann ek at göra grein á, I can explain that, Fb. i. 419.

β. understanding; þau (the idols) hafa enga grein, Fms. x. 232; vitr ok frábærrar greinar, xi. 429; glöggrar greinar, sharp-witted, Bs. ii. II; sumum gefsk anda-grein, spiritual discernment, Greg. 20.

γ. a record; þessa grein konungsdóms hans ritaði fyrst Ari, this record of the king’s reign was first written by Are, Ó. H. 188; í greinum ok bóklegu námi, Mar.

δ. a part, head, paragraph, in a book (mod.); ritningar-grein, a quotation from Scripture.

3. denoting diversity, difference; en þó er hér, herra, grein í, Fb. ii. 78; en þó er þar grein á, hvárt …, K. Á. 124; ok voldi því grein tungna þeirra er hann var konungr yfir, Sks. 458; at grein var á trú þeirri er hvárt þeirra hafði til Guðs, 470; sú er grein á syslu biskups ok konungs, at …, 803.

β. dissent; brátt görðusk greinir í um samþykki konunganna, Fms. vi. 185; varð mart til greina með þeim, 195; greinir ok sundrþykki, ix. 428; var þá grein mikil með fólki um konungs-tekjuna, x. 41; vald fyrir utan alla grein, power without dissent, i. e. absolute, undisputed power, Bs. i. 281; grein eða áskilnaðr, Stj. 298; en ef verri menn gengu á milli þá vóru jafnan greinir talaðar, Fb. ii. 411; urðu margar greinir með þeim Kolbeini Tumasyni, Sturl. ii. 1.

COMPDS: greinarlaust, greinarmál, greinarmikill, greinarmunr, greinavænn.

m. the third part; aukast þriðjungi, to be increased by a third.

* * *

m. the third part of a thing, Nj. 3, Eg. 57, 266, Fms. i. 70, N. G. L. i. 421, Grág. i. 156, passim.

II. as a political division, the third part of a shire, A. S. Þrithing, low Lat. Trithinga, a Thriding (cp. the Yorkshire Ridings); in Icel. every þing (q. v.) was subdivided into three parts (i. e. there were three ‘godords’ in each þing); þriðjungs-maðr, an inmate or liegeman of such a ‘riding,’ Grág. i. 16; þriðjungs vist, domicile in a ‘riding’ (referring to the þingfesti, q. v.), 114: in Norway a church-division, fjórðungs menn eða þriðjungs, N. G. L. i. 133.

COMPDS: þriðjungsauki, þriðjungarfé, þriðjungafélag, þriðjungskona, þriðjungspenningr, þriðjungaskipti, þriðjungstíund, þriðjungsþing.

(gen., dat., and acc. bróður, pl. brœðr), m.

1) brother;

2) friar.

* * *

gen. dat. acc. bróður; pl. nom. acc. bræðr, gen. bræðra, dat. bræðrum: in mod. common usage irregular forms occur, as gen. sing. bróðurs; nom. sing., and gen. dat. acc. are also sometimes confounded, esp. in keeping the nom. form bróðir through all cases, or even the reverse (but rarely) in taking bróður as a nom.; another irregularity is acc. pl. with the article, bræður-nar instead of bræður-na, which latter form only survives in writing, the former in speaking. There is besides an obsolete poetical monosyllabic form brœðr, in nom. dat. acc. sing. and nom. acc. pl.; gen. sing. bræðrs; cp. such rhymes as brœðr—œðri, in a verse of Einar Skúlason (died about 1170); bræðr (dat.) Sinfjötla, Hkv. 2. 8, as nom. sing., Fagrsk. 54, v. l. (in a verse), etc., cp. Lex. Poët. This form is very rare in prose, vide however Nj., Lat. Vers. Johnsonius, 204, 333, v. 1., and a few times in Stj., e. g. síns bræðr, sinn bræðr, 160; it seems to be a Norse form, but occurs now and then in Icel. poetry even of the 15th century, e. g. bræðr nom. sing. rhymes with ræðr, Skáld H. 3. 11, G. H. M. ii. 482, but is quite strange to the spoken language: [Gr. φράτηρ; Lat. frāter; Goth. brôþar; A. S. brôðar; Engl. brother; Germ. bruder; Swed.-Dan. broder, pl. brödre]:—a brother: proverbs referring to this word—saman er bræðra eign bezt at sjá, Gísl. 17; einginn or annars bróðir í leik; móður-bræðrum verða menn líkastir, Bs. i. 134: a distinction is made between b. samfeðri or sammæðri, a brother having the same father or mother, Grág. i. 170 sqq.: in mod. usage more usual al-bróðir, brother on both sides; hálf-bróðir, a half-brother; b. skilgetinn, frater germanus móður-bróðir, a mother’s brother; föður-bróðir, a father’s brother, uncle; afa-bróðir, a grand-uncle on the father’s side; ömmu bróðir, a grand-uncle on the mother’s side; tengda-bróðir, a brother-in-law: in familiar talk an uncle is called ‘brother,’ and an aunt ‘sister.’ The ties of brotherhood were most sacred with the old Scandinavians; a brotherless man was a sort of orphan, cp. the proverb, berr er hverr á baki nema sér bróður eigi; to revenge a brother’s slaughter was a sacred duty; nú tóku þeir þetta fastmælum, at hvárr þeirra skal hefna annars eðr eptir mæla, svá sem þeir sé sambornir bræðr, Bjarn. 58: the word bróðurbani signifies a deadly foe, with whom there can be no truce, Hm. 88, Sdm. 35, Skm. 16, Hdl. 28; instances from the Sagas, Dropl. S. (in fine), Heiðarv. S. ch. 22 sqq., Grett. S. ch. 50. 92 sqq., E ch. 23, Ld. ch. 53 sqq., etc. The same feeling extended to foster-brotherhood, after the rite of blending blood has been performed; see the graphical descriptions in Fbr. S. (the latter part of the Saga), Gísl. ch. 14 sqq., etc. The universal peace of Fróði in the mythical age is thus described, that ‘no one will draw the sword even if he finds his brother’s slayer bound,’ Gs. verse 6; of the slaughter preceding and foreboding the Ragnarök ( the end of the world) it is said, that brothers will fight and put one another to death, Vsp. 46.

II. metaph.:

1. in a heathen sense; fóst-bróðir, foster-brother, q. v.; eið-bróðir, svara-bróðir, ‘oath-brother;’ leik-bróðir, play-brother, play-fellow: concerning foster-brothership, v. esp. Gísl. ii, Fbr., Fas. iii. 375 sqq., Hervar. S., Nj. 39, Ls. 9, the phrase, blanda blóði saman.

2. in a Christian sense, brother, brethren, N. T., H. E., Bs.

β. a brother, friar; Svörtu-bræðr, Blackfriars; Berfættu-bræðr, q. v.; Kórs-bræðr, Fratres Canonici, Bs., etc.

COMPDS:

I. sing., bróður-arfr, m. a brother’s inheritance, Orkn. 96, Fms. ix. 444. bróður-bani, a, m. a brother’s bane, fratricide, Ld. 236, Fms. iii. 21, vide above. bróðiir-baugr, m. weregild due to the brother, N. G. L. i. 74. bróður-blóð, n. a brother’s blood, Stj. 42. Gen. iv. 10. bróður-bætr, f. pl. weregild for a brother, Lv. 89. bróður-dauði, a, m. a brother’s death, Gísl. 24. bróður-deild, f. = bróðurhluti, Fr. bróður-dóttir, f. a brother’s daughter, niece, Grág. i. 170, Nj. 177; bróðurdóttur son, a brother’s son, N. G. L. i. 76. bróður-dráp, n. the slaying of a brother, Stj. 43, Fms. v. 290. bróður-gildr, adj. equal in right (inheritance) to a brother, Fr. bróður-gjöld, n. pl. = bróður-bætr, Eg. 312. bróður-hefnd, f. revenge for the slaying of a brother, Sturl. ii. 68. bróður-hluti, a, m. the share (as to weregild or inheritance) of a brother, Grág. ii. 175. bróður-kona, u, f. a brother’s wife, K. Á. 142. bróöur-kván, f. id., N. G. L. i. 170. bróður-lóð, n. a brother’s share of inheritance. bróður-son, m. a brother’s son, nephew, Nj. 122, Grág. i. 171, Gþl. 239, 240; bróðursona-baugr, Grág. ii. 179.

II. pl., bræðra-bani, v. bróðurbani, Fbr. 165. bræðra-búr, n. a friar’s bower in a monastery, Dipl. v. 18. bræðra-börn, n. pl. cousins (agnate), Gþl. 245. bræðra-dætr, f. pl. nieces(of brothers), Gþl. 246. bræðra-eign, f. property of brothers, Gísl. 17. bræðra-garðr, m. a ‘brothers-yard,’ monastery, D. N. bræðra-lag, n. fellowship of brethren, in heathen sense = fóstbræðralag, Hkr. iii. 300; of friars, H. E., D. I.; brotherhood, Pass. 9. 6. bræðra-mark, n. astron., the Gemini, Pr. 477. bræðra-skáli, a, m. an apartment for friars, Vm. 109. bræðra-skipti, n. division of inheritance among brothers, Hkr. iii. 52, Fas. i. 512. bræðra-synir, m. pl. cousins (of brothers), Gþl. 53.

* * *

(-da, -dr), v.

1) to divide into parts;

sú á, er deilir með jötna sonum grund ok með goðum, that river which parts the giants and the gods;

alit þat land, er vatnsföll deila til sjófar, of which the rivers form the boundaries down to the sea;

vildi H. bæði kjósa ok deila, H. would both choose and deal (viz. divide the catch in shares and choose for himself the share he liked best);

láta en kjósa ok deila, to give one an arbitrary power in a case;

with dat. (hversu má keisarinn deila sér í tvá staði);

2) to deal out, apportion, allot;

deildr hlutr, a share allotted to one;

deila dögurð, mat á málum, to deal out portions of food in a household;

deila víg með verum, to deal victory fairly among men;

3) to distinguish, discern, = greina;

eptir þat sá sól ok mátti þá deila ættir, they could then discern the quarters of heaven;

deila liti, to discern colours;

eigi deilir litr kosti (acc. pl.), colour is no sure test of the quality;

4) to busy or occupy oneself with, deal with (engi maðr á önnur mál at deila í kirkju, nema biðja fyrir sér);

hann við Ríg rúnar deildi, he capped ritnes (spells) with R.;

deila orðspeki við e-n, to contend in learning with one;

þótt hringbrotar heiptir deili, though men hate one another;

deila kníf ok kjötstykki, to share knife and meat;

5) deila við e-n, to quarrel with one (deila við heimska hali);

deili gröm við þik, may the fiends bandy words with thee;

deila um e-t, to quarrel, contest about;

þeir deildu um (they have a lawsuit about) jarðir;

deila á e-n, to contend against one;

deila illyrðum, illdeildum, to chide, abuse one another;

deila afli, ofríki, við e-n, to deal harshly and overbearingly with one;

impers., ef í þat deilir, if there be dissent on that point;

ef í deilir með þeim, if they disagree;

6) to be master of, possess (deila bauga, fé);

hug skaltu deila, thou shalt control thy mind (feelings);

þar er munuð deilir, when love is concerned, in a matter of love;

7) refl., deilast, to spread, branch off (svá viða sem kristni deilist um heim);

meðan mér deilist lífit til, as long, as life is granted me;

deilast at e-u, to disagree about a thing.

f. disagreement, contest;

eiga, halda, deilu við e-n, to quarrel or contend with one.

* * *

d, [Goth. dailjan and ga-dailjan = μερίζειν, μεταδιδόναι, διαιρεθν, etc.; A. S. dælan; Engl. to deal; Germ. theilen; O. H. G. tailjan; Swed. dela; Dan. dele.]

I. with acc. (never dat.), to deal, divide; the phrase, vilja bæði kjósa ok deila, will both choose and deal, of unfair dealing, a metaphor taken from partners, e. g. fishermen, where one makes the division into shares (deilir), and the others choose (kjósa) the shares they like best, Ld. 38; deildr hlutr, a dealt lot. i. e. share dealt or allotted to one, Grág. i. 243; d. e-m e-t, to allot one a thing, to deal out to one, ii. 294: deila dögurð, d. mat (in mod. usage skamta), to deal out portions of food in a household, Ísl. ii. 337; sér at þar var manni matr deildr, Gísl. 47; þú kunnir aldregi d. mönnum mat, Ls. 46: þá er maðr á brot heitinn ef honum er eigi deildr matr á malum, Grág. i. 149; cp. the proverb, djarfr er hver inn deildan verð; d. fé, Skm. 22; d. bauga, Rm. 20; d. e-t út, to deal out, give, Fms. xi. 434.

2. of places, to divide, bound; fírðir deila, the firths are the boundaries, Grág. ii. 217; vatnsföll ( rivers) d. til sjávar. Eg. 131: sva vítt sem vatnsföll deila til sjávar, Landn. 57. K. Þ. K. 34.

β. used impers. as it seems; deilir norðr vatnsföllum, Ísl. ii. 345; fjöll þau er vatnsföll deilir af milli héraða, the fells that divide the waters, form the water-shed, between the counties, Grág. i. 432; þar er víkr deilir, Hlt.

3. metaph. to distinguish, discern; eptir þat sá sól, ok máttu þá d. ættir, after that the sun broke forth, and they could discern the airts (of heaven), Fb. i. 431, Fms. iv. 38; deila liti, to discern colours (lit-deili), hence the proverb, eigi deilir litr kosti (acc. pl.), colour (i. e. look, appearance) is no sure test, Nj. 78: metaph., d. víg, to act as umpire in a fight, tourney, or the like, Ls. 22: we ought perh. to read deila (not bera) tilt með tveim, 38.

4. various phrases, deila sér illan hlut af, to deal onself a had share in, to deal badly in a thing, Ld. 152: the phrase, e-t deilir máli (impers.), it goes for a great deal, is of great importance, Hs. 65, mod. usage skipta máli, miklu, etc.: d. mál, to deal with a thing, Hom. 34; d. mál e-s, to deal speech, to discuss or confer with one, Ó. H. 82 (in a verse): d. e-n málum, to deal, i. e. speak, confer, with one, Krók. 36 C: d. orðspeki við e-n, to deal, i. e. contend in learning with one, Vþm. 55; rúnar, Rm. 42; eiga við e-t at d., to have to deal with a thing, Fms. viii. 288: the phrase, d. mál brotum, to deal piecemeal with a case, take a partial or false view of a thing, or is the metaphor taken from bad payment (in bauga-brot, q. v.)? Eb. 184; þeir hafa eigi deilt þetta mál brotum, i. e. they have done it thoroughly, have not been mistaken, Konr. 52: to share in a thing, d. kníf ok kjötstykki, to share knife and meat, Grág., Ísl. ii. 487: the phrase, d. hug, to ‘deal one’s mind,’ pay attention to, with a notion of deep concern and affliction; heil vertú Sváfa, hug skaltú d., thy heart shall thou cleave, Hkv. Hjörv. 40: deildusk hugir, svá at huskarlar héldu varla vatni, their minds were so distraught, that the house-carles could hardly forbear weeping, Fms. vi. (in a verse); hence a hardened man is called lítill skapdeildar maðr, (Hugdeila, mind’s concern, is the name of a poem of the 17th century): at þeir deildi enga úhæfu, that they should forbear dealing outrageously, Fms. i. 22; d. heiptir, to deal hatred, to hate (poët.), Hkv. 41: d. afli, ofríki við e-n, to deal harshly and overbearingly with one. Fms. i. 34; d. illyrðum, ill-deildum, to chide, abuse one another, Háv. 37, Ld. 158.

II. neut. to be at feud, quarrel; the saying, sjaldan veldr einn þegar tveir deila; deili gröm við þig, Hkv. I. 43; ek bað flögð d. við þau, Sighvat: d. til e-s, to quarrel for a thing, Eg. 510: d. upp á e-n, to complain of one, Stj. 294. Exod. xvii. 2, ‘Why chide ye with me?’

β. impers., ef í þat deilir, if there be dissent on that point, Grág. ii. 125; ef í deilir með þeim, if they dissent, i. 58.

2. d. um e-t, to contend about a thing, as a law term; þeir deildu ( they had a lawsuit) um jarðir, Fms. iv. 201; þeir deildu um landaskipti, 315; þeir deildu um land þat er var …, Landn. 125; þeir deildu um leysingja-arf, 100, 101: metaph., d. um stafn, to come to a close fight, Orkn. 232.

III. reflex. to spread, branch off; vatnsföll deilask milli héraða, Grág. ii. 218; svá víða sem hón (i. e. Christianity) deilisk um heim, Hom. 49.

2. meðan mér deilisk lífit til, as long as life be dealt (i. e. granted) me, Fms, viii. 205; e-t deilisk af, a thing comes to pass, Hkr. iii. 55 (in a verse); kölluðu þeir, at lengi mundi vörn deilask af úti, that a long defence would be dealt out, i. e. there would be a long struggle, Sturl. i. 59, cp. the Goth. afdailjan = to pay off; hugr deilisk (vide above): þat mun oss drjúgt deilask, it will cost us dear, Am. 19.

(pl. -ir), f. thousand.

* * *

f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.

B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.

2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.

3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’

II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.

C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number.

(gen. fjár), n.

1) cattle, esp. sheep;

þeir ráku féit (the sheep) upp á geilarnar;

gæta fjár, to herd or tend sheep;

ganganda fé, live stock, opp. to ‘dautt fé’, or ‘liggjanda fé,’ valuables, money;

2) property, money (hvárt sem fé þat er land eðr annat fé);

fyrirgøra fé ok fjörvi, to forfeit property and life;

fé er fjörvi firr, life is dearer than money;

fé veldr frænda rógi, money makes foes of kinsmen;

afla sér fjár ok frægðar (frama), to gain wealth and fame;

hér er fé þat (the money), er Gunnarr greiddi;

þiggit þat, herra, fé er í því, there is value in it;

pl. fé (dat. fjám), property, means.

* * *

n., irreg. gen. fjár, dat. fé; pl. gen. fjá, dat. fjám; with the article, féit, féinu, féin, mod. féð, fénu, fén: [Lat. pecu; Goth. faihu; A. S. feoh; Engl. fee; Hel. fehu; O. H. G. fehu; Germ. vieh; Dan. fæ; Swed. få]

I. cattle, in Icel. chiefly sheep; fé né menn, Grett. 101; fjölda fjár, Ld. 210; gæta fjár, to mind sheep, 232; en ef þeir brenna húsin þó at fé manna sé inni, Grág. ii. 164; þeir ráku féit ( the sheep) upp á geilarnar, Ni. 119; kvik-fé, live-stock, q. v.: ganganda fé, id., opp. to dautt fé, dead property, Grág. passim.

COMPDS: fjárbeit, fjárborg, fjárbreiða, fjárdauði, fjárfellir, fjárfóðr, fjárfæði, fjárfæling, fjárganga, fjárgeymsla, fjárgæzla, fjárhagi, fjárheimtur, fjárhirðir, fjárknappr, fjárhundr, fjárhús, fjárkaup, fjárkláði, fjárnyt, fjárpest, fjárrekstr, fjárréttr, fjársauðr.

II. property, money; hvárt sem fé þat er land eðr annat fé, Grág. ii. 237: the allit. phrase, fé ok fjörvi, Sl. 1; hafa fyrir gört fé ok fjörvi, to forfeit property and life, Nj. 191: the proverbs, fé er fjörvi firr, life is dearer than money, 124; fé veldr frænda rógi, money makes foes of kinsmen, Mkv. 1. Common sayings, hafa fullar hendr fjár; afla fjár ok frægðar, to gain wealth and fame, Fms. i. 23 (a standing phrase); afla fjár ok frama, Fs. 7, fjár ok virðingar, id.; seint munu þín augu fylld verða á fénu, Gullþ. 7; þú munt ærit mjök elska féit áðr lýkr, id.; lát mík sjá hvárt fé þetta er svá mikit ok frítt, Gísl. 62; at Þorgils tæki við fjám sínum, Fs. 154; fagrt fé, fine money; at þeir næði féinu, Fms. x. 23; þegn af fé, liberal, Ísl. ii. 344; Auðr tekr nú féit, A. took the money, Gísl. 62; hér er fé þat ( the money) er Gunnarr greiddi mér, Nj. 55; fé þat allt er hann átti, Eg. 98; alvæpni en ekki fé annat, Fms. i. 47: skemman var full af varningi, þetta fé …, v. 255; Höskuldr færði fé allt til skips, Nj. 4; hversu mikit fé er þetta, id.; heimta fé sín, Grág. i. 87; þiggit þat herra, fé er í því, there is value in it, Fms. vii. 197.

COMPDS: fjárafhlutr, fjáraflan, fjárafli, fjárauðn, fjáragirnd, fjárbón, fjárburðr, fjárdráttr, fjárefni, fjáreigandi, fjáreign, fjáreyðsla, fjáreyðslumaðr, fjárfang, fjárfar, fjárforráð, fjárframlag, fjárfundr, fjárgjald, fjárgjöf, fjárgróði, fjárgæzla, fjárgæzlumaðr, fjárhagr, fjárhagamaðr, fjárhald, fjárhaldsmaðr, fjárheimt, fjárhirðsla, fjárhlutr, fjárkaup, fjárkostnaðr, fjárkostr, fjárkrafa, fjárlag, fjárlán, fjárlát, fjárleiga, fjármegin, fjármet, fjármissa, fjármunir, fjárnám, fjárorkumaðr, fjárpína, fjárrán, fjárreiða, fjárreita, fjársaknaðr, fjársekt, fjársjóðr, fjárskaði, fjárskakki, fjárskilorð, fjárskipti, fjárskuld, fjársóan, fjársókn, fjárstaðr, fjártak, fjártal, fjártapan, fjártilkall, fjártillag, fjártjón, fjárupptak, fjárútlát, fjárvarðveizla, fjárvarðveizlumaðr, fjárván, fjárverðr, fjárviðtaka, fjárvöxtr, fjárþarfnaðr, fjárþurð, fjárþurfi.

B. Fé- in COMPDS, usually in sense II, sometimes in sense I: fé-auðna, u, f. money luck. féauðnu-maðr, m. a man lucky in making money, Band. 4. fé-boð, n. an offer of money, Lv. 62, Fms. v. 26, 369, 656 A. 17; a bribe, Grág. i. 72. fébóta-laust, n. adj. without compensation, Glúm. 358. fé-brögð, n. pl. devices for making money, Fms. xi. 423, 623. 21. fé-bætr, f. pl. payments in compensation, esp. of weregild, opp. to mann-hefndir, Nj. 165, Eg. 106, Fs. 53, 74, Ísl. ii. 386. fé-bættr, part. paid for weregild, Gullþ. 12. fé-drengr, m. an open-handed man, Nj. 177. fé-drjúgr, adj. having a deep purse, Ld. 46. fé-fastr, adj. close-fisted, Ísl. ii. 392, Bs. i. 74. fé-fátt, n. adj. in want of money, Eg. 394, Fms. iii. 180, Hkr. iii. 422. fé-fellir, m. losing one’s sheep, Lv. 91. fé-festi, f. close-fistedness, Grett. 155 C. fé-fletta, tt, to strip one of money, cheat one, Fas. iii. 103, v. l. fé-frekr, adj. greedy for money, Rd. 314. fé-föng, n. pl. booty, plunder, spoil, Fms. iii. 18, vii. 78, Eg. 57, 236, Gullþ. 5, Sks. 183 B. fé-gefinn, part. given for (and to) gain, Band. 4, Valla L. 201. fé-girnd, f. avarice, Hom. 86, Al. 4, Pass. 16. 7, 10. fé-girni, f. = fégirnd, Sks. 358, Band. 11, Sturl. i. 47 C. fégjafa-guð, m. the god of wealth, Edda 55. fé-gjald, n. a payment, fine, Nj. 111, 120, Band. 11, Fms. vii. 248. fé-gjarn, adj. greedy, avaricious, Eg. 336, Fs. 133, Nj. 102, Fms. i. 52, vii. 238. fé-gjöf, f. a gift of money, Fs. 11, 21, Fms. i. 53, xi. 325, Ld. 52. fé-glöggr, f. close-handed, Eb. 158. fé-góðr, adj. good, i. e. current, money, D. N. fé-grið, n. pl. security for property, Grág. ii. 21. fé-gyrðill, m. [early Dan. fägürthil], a money bag, purse, worn on the belt, Gísl. 20, Fbr. 66, Þiðr. 35. fé-gætni, f. saving habits, Glúm. 358. fé-göfugr, adj. blessed with wealth, Ísl. ii. 322. fé-hirðir, m. a shepherd, Fas. i. 518, Fms. viii. 342, Gþl. 501: a treasurer, Hkr. i. 36, Eg. 202, Fms. x. 157, vi. 372, viii. 372. fé-hirzla, u, f. a treasury, Fms. vi. 171, vii. 174, Eg. 237, Hom. 9. féhirzlu-hús, n. a treasure-house, Stj. 154. féhirzlu-maðr, m. a treasurer, Karl. 498. fé-hús, n. = fjós, a stall, D. N. (Fr.): a treasury, Róm. 299. fé-kaup, n. a bargain, N. G. L. i. 9. fé-kátliga, adv., Thom. 403. fé-kátr, adj. proud of one’s wealth, Róm. 126. fé-kostnaðr, m. expenditure, expense, Stj. 512, Fms. iv. 215, xi. 202, Hkr. i. 148. fé-kostr, m. = fékostnaðr, Orkn. 40. fé-krókar, m. pl. money-angles, wrinkles about the eyes marking a greedy man (vide auga), Fms. ii. 84. fé-kvörn, f. a small gland in the maw of sheep, in popular superstition regarded, when found, as a talisman of wealth, vide Eggert Itin. ch. 323. fé-lag, n. fellowship, and fé-lagi, a, m. a fellow, vide p. 151. fé-lauss, adj. penniless, Fms. vi. 272, Fs. 79, Gullþ. 5, Landn. 324 (Mant.) fé-lát, n. loss of money, Landn. 195. fé-leysi, n. want of money, Fms. viii. 20. fé-ligr, adj. valuable, handsome, Fms. viii. 206. fé-lítill, adj. short of money, Eg. 691, Sturl. i. 127 C, Fms. v. 182, vi. 271: of little value, Vm. 74, Jm. 13; fé-minstr, yielding the least income, Bs. i. 432. fé-maðr, m. a monied man, Sturl. i. 171, iii. 97, Dropl. 3. fé-mál, n. money affairs, Nj. 5; a suit for money, Fms. viii. 130, Nj. 15, Grág. i. 83. fé-mikill, adj. rich, monied, Sks. 252, Sturl. i. 171 C: costly, Fms. v. 257, xi. 85, Bs. i. 295, Hkr. iii. 247, Eb. 256: expensive, Korm. 224 (in a verse). fé-mildr, adj. open-handed, Nj. 30. fé-missa, u, f. and fé-missir, m. loss of cattle, Jb. 362: loss of money, Grett. 150 C. fé-munir, m. pl. valuables, Hkr. i. 312, Grág. i. 172, Hrafn. 19, 21, Fms. vi. 298, viii. 342. fé-múta, u, f. a bribe in money, Nj. 215, 251, Gullþ. 7, Fms. v. 312, Bs. i. 839, Thom. 72. fé-mætr, adj. ‘money-worth,’ valuable, Fms. i. 105, Ísl. ii. 154, Orkn. 386. fé-neytr ( fé-nýtr), adj. money-worth, Fms. iv. 340, cp. Hkr. ii. 253. fé-nýta, tt, to turn to account, make use of, Bs. i. 760, Grág. ii. 155. fé-penningr, m. a penny-worth, Bs. i. 757. fé-pína, u, f. a fine, H. E. i. 511. fé-prettr, m. a money trick, N. G. L. i. 123. fé-pynd, f. extortion, Bs. i. 757. fé-ráð, n. pl. advice in money-matters, 656 C. 16. fé-rán, n. plunder, Fs. 9, Fms. vi. 263, Fb. i. 215 (in a verse):—execution, confiscation, in the law phrase, féráns-dómr, m. a court of execution or confiscation to be held within a fortnight after the sentence at the house of a person convicted in one of the two degrees of outlawry, vide Grág. Þ. Þ. ch. 29–33, and the Sagas passim, esp. Hrafn. 21, Sturl. i. 135; cp. also Dasent, Introd. to Burnt Njal. fé-ríkr, adj. rich, wealthy, Fms. ix. 272, Gullþ. 7, Ld. 102, Skálda 203. fé-samr, adj. lucrative, Sturl. i. 68 C. fé-sátt ( fé-sætt), f. an agreement as to payment, of weregild or the like, Grág. i. 136, Nj. 189, Ld. 308. fé-sekr, adj. fined, sentenced to a fine, Grág. i. 393. fé-sekt, f. a fine, Nj. 189, Finnb. 276. fé-sinki, f. niggardliness, Sks. 421, 699. fé-sinkr, adj. niggardly, Sturl. i. 162. fé-sjóðr, m., prop. a bag of money, Band. 6, Fbr. 35 new Ed., Nj. 55, Fas. iii. 194: mod. esp. in pl. a treasury, treasure, in Matth. vi. 20, Col. ii. 3, Heb. xi. 26. fé-skaði, a, m. loss in money, Bs. i, Fs. 4, Fms. iv. 327. fé-skipti, n. a sharing or division of property, Nj. 118, Ld. 134. fé-skjálgr, adj., féskjálg augu, eyes squinting for money, Band. 6. fé-skortr, m. shortness of money, Rd. 284. fé-skuld, f. a money debt, Finnb. 350. fé-skurðr, m. detriment, Ld. 44. fé-skygn, adj. covetous, Fms. v. 263. fé-skylft ( fé-skylmt), n. adj., in the phrase, e-n er f., one has many expenses to defray, Grett. 89, 159, Eb. 98. fé-snauðr, adj. poor in money, penniless, Bs. i. 335. fé-sníkja, u, f. ( fé-sníkni), begging, intruding as a parasite, Sks. 669, 451, 585. fé-snúðr, m. lucre, Band. 5, 655 xi. 4. fé-sparr, adj. sparing, close-handed, Band. 6, Fms. iii. 190. fé-spjöll, n. pl. an απ. λεγ. in Vsp. 23, fee-spells, i. e. spells wherewith to conjure hidden treasures out of the earth, where we propose to read,—valði hón (MS. henne, dat.) Herföðr (dat.) … f. spakleg, she (the Vala) endowed the father of hosts (Odin) with wise fee-spells; the passage in Yngl. S. ch. 7—Óðinn vissi of allt jarðfé hvar fólgit var—refers to this very word; Odin is truly represented as a pupil of the old Vala, receiving from her his supernatural gifts. fé-sterkr, adj. wealthy, Fms. iv. 231, Sks. 274. fé-stofn, m. stock. fé-sæla, u, f. wealth, Hkr. i. 15, Edda 16. fé-sæll, adj. wealthy, Edda 15. fé-sök, f. a suit, action for money, Nj. 15, Grág. i. 138. fé-útlega, u, f. a fine, outlay, N. G. L. i. 85. fé-vani, adj. short of money, Fms. iv. 27. fé-ván, f. expectancy of money, Gullþ. 7, Eg. 241, Fms. iv. 27, Orkn. 208. fé-veizla, u, f. contributions, help, Sks. 261, v. l. fé-vél, n. a trick, device against one’s property, N. G. L. i. 34. fé-víti, n. mulct, Grág. fé-vænliga, adv. in a manner promising profit, Fms. v. 257. fé-vænligr, adj. promising profit, profitable, Sturl. i. 138, Fms. v. 257. fé-vænn, adj. = févænligr, Sturl. i. 138. fé-vöxtr, m. increase in property, gain, Eg. 730. fé-þurfi, adj. in need of money, Eb. 164, Fms. ii. 80, Lv. 108, Fas. i. 392. fé-þúfa, u, f. a ‘money-mound,’ used in the Tales like Fortunatus’ purse; in the phrase, hafa e-n fyrir féþúfu, to use one as a milch cow, to squeeze money out of one. fé-þyrfi and fé-þörf, f. need of money, poverty, Rd. 236. fé-örk, f. a money-chest, 224.

f. number of five.

* * *

or fimmt, f. a number of five: fimtar-tala, u, f. a set of five or multiple of five (as fifteen, fifty, etc.), Bs. i. 190.

2. [Swed. femt = a kind of court], a law phrase, a summoning before a court with a notice of five days: a standing phrase in the Norse law, so that the verb fimta means to summon: so, fimtar-grið, n. pl. a truce during a fimt, N. G. L. i. 342, 351; fimmtar-nafn, n. a citation with a fimt’s notice, 86; fimmtar-stefna, u, f. a citation before a court with a fimt’s notice, K. Á. 184: the phrase gera e-m fimt simply means to summon, N. G. L. i. 346, passim; one fimt is the shortest notice for summoning, five fimts the longest,—fimm fimtum hit lengsta, ef hann veit nær þing skal vera, 21:—the law provides that no summoning shall take place on Tuesday, because in that case the court-day would fall on Sunday, the day of summoning not being counted, N. G. L., Jb., and K. Á. passim.—This law term is very curious, and seems to be a remnant of the old heathen division of time into fimts (pentads), each month consisting of six such weeks; the old heathen year would then have consisted of seventy-two fimts, a holy number, as composed of 2 × 36 and 6 × 12. With the introduction of the names of the planetary days (vide dagr) and the Christian week, the old fimt only remained in law and common sayings; thus in Hm. 73,—‘there are many turns of the weather in five days (viz. a fimt), but more in a month,’ which would be unintelligible unless we bear in mind that a fimt just answered to our week; or verse 50,—‘among bad friends love flames high for five days, but is slaked when the sixth comes;’ in a few cases, esp. in ecclesiastical law, sjaund (hebdomad) is substituted for the older fimt, N. G. L. passim; it is curious that in Icel. law (Grág.) the fimt scarcely occurs, as in Icel. the modern week seems to have superseded the old at an early time.

COMPDS: Fimtardómr, Fimtardómseiðr, Fimtardómslög, Fimtardómsmal, Fimtardomsstefna, Fimtardómssök, fimtarþing.

(-s, -ar), m.

1) the fourth part, quarter;

fjórðungr rastar, a distance of about a mile;

2) a weight = ten pounds;

3) in Iceland, one of the Quarters into which the whole land was divided (Austfirðinga, Vestfirðinga, Norðlendinga, Sunnlendinga fjórðungr).

* * *

m., generally the fourth part, quarter, D. I. i. 470, Grág. i. 144; f. héraðsmanna, N. G. L. i. 352; f. rastar, the fourth part of a mile, Fms. viii. 63; fjórðungr vísu, the fourth part of a verse-system or stanza, = two lines, Edda (Ht.); hence fjórðunga-lok, n. the last quarter of a verse, Fms. vi. 387: a coin (cp. Engl. farthing), N. G. L. iii. ch. 13.

2. a liquid-measure = ten pots or twenty ‘merkr;’ fjórðungs-fata, a vat holding a quarter.

3. a weight = ten pounds or twenty ‘merkr,’ Jb. 375, Grág. Kb. 232, Dipl. iii. 4, Grág. ii. 362: the law allows a person to bequeath the fourth part of his property, this is called fjórðungs-gjöf, f., Gþl. 270, cp. Jb., Dipl. v. 1.

4. the Icel. tithe (tíund) was divided into four shares, each of them called ‘fjórðungr,’—to the poor, bishop, church, and priest, Grág., Tl., passim.

II. in Norway counties were divided into fjórðungar quarters (þriðjungar ridings, sextungar sextants, áttungar octants, etc.), vide D. N.; hence fjórðungs-kirkja, a quarter church, parish church, N. G. L.; fjórðungs-maðr, a man from the same quarter or parish; fjórðungs-prestr, the priest of a fjórðungs-kirkja; fjórðungs-þing, the meeting of a f.; fjórðungs-korn, corn due to the priest, D. N., N. G. L., the statutes passim; fjórðungs-ból, a farm yielding a certain rent, and many others. Again, in Icel. the whole land was politically divided into quarters or fjórðungar (this division seems to have taken place A. D. 964, and exists up to the present time), thus, Austfirðinga-, Vestfirðinga-, Norðlendinga-, Sunnlendinga-fjórðungr, or east-, west-, north-, and south quarters; each of the quarters had three or four shires or þing, and each had a parliament called Fjórðungs-þing or Fjórðunga-þing, and a court called Fjórðungs-dómar, Quarter-courts, Eb. ch. 10, Landn. 2. 12; (it is uncertain whether the writer Eb. l. c. intended to make a distinction between Fjórðunga-þing and Fjórðungs-þing, denoting by the latter a ‘general quarter parliament,’ cp. also Landn. 150.)

COMPDS: fjórðungamót, fjórðungaskipti, fjórðungshöfðingi, fjórðungsmenn, fjórðungssekt, fjórðungsúmagi.

* * *

(gen. pl. tungna), f.

1) tongue; skœðar tungur, evil tongues; hafa tungu fyrir e-m, to have a tongue for a person, be the spokesman; gæti hann, að honum vefist eigi tungan um höfuð, let him take heed that his tongue do not twist a noose for his own neck;

2) tongue, language (þá skiptust tungur í Englandi, er Vilhjálmr bastarðr vann England); dönsk t., the Danish (Norse) tongue;

3) tongue of land (Ö. nam tungu alla milli Hvítar ok Reykjadalsár).

* * *

u, f., gen. pl. tungna; [Goth. tuggo; common to all Teut. languages; cp. Lat. lingua]:—a tongue, Sól. 44, Grág. ii 11, passim: metaph. usages, hraðmælt tunga, Hm. 28; skæðar tungur, evil tongues, Nj. 264; hafa tungu fyrir e-m, to have tongue for a person, be the spokesman, Fms. vi. 223; harðr í tungu, Hallfred; skáldskapr var honum svá tiltækr, at hann kvað af tungu fram sem annað mál, Ó. H. 171; hann sá eld mikinn í tungna líkjum, Hom. 91; lof-tunga, ‘praise-tongue,’ flatterer, a nickname.

2. sayings; tunga er höfuðs-bani, ‘tongue is head’s bane,’ is the ruin of a man, Hm. 72; e-t leikr á tveim tungum, N. G. L. i. 211 (see leika II. 4); tungan leikr við tanna sar, the tongue touches sores of the teeth, Mkv.; hann hefir tönn og tungu á öllu, of a ready tongue; gæti hann, at honum vefisk eigi tungan um hófuð, let him beware lest his tongue winds round his head, i. e. let him beware of loose talk, (a long tongue being = inconsiderate tongue that works evil), Nj. 160, Þorst. Síðu H. 178; also, e-m vefsk tunga um tönn, to be disconcerted: a person endowed with poetical gifts is believed to have a tongue longer than other men (the tongue-tip reaching to the nostrils), Ísl. Þjóðs. ii. 557; to this refers the legend of Hallbjörn hali, síðan togar hann á honum tunguna, ok kvað vísu þessa, then be stretched his tongue and said, Fb. i. 215; on the other hand, of words spoken in an evil hour, it is said that fiends have stretched (pulled) a man’s tongue, troll toga tungu ór höfði e-m (see troll): in nursery talk, swearing is said to leave a black spot on the tongue, blótaðu ekki, það kemr svartr blettr á tunguna á þér!

II. a tongue, language; Dönsk tunga, the Danish (Norse) tongue, see Danskr; tungan er vér köllum Norrænu, Fms. xi. 412; vitr maðr ok kunni margar tungur, 298; þar eru tungur sjau ok tuttugu, 414; hverega tungu er maðr skal ríta annarrar tungu stöfum, þá verðr sumra stafa vant, af því at eigi finnsk þat hljóð í tungunni sem stafirnir hafa þeir er af ganga, … nú eptir þeirra dæmum, alls vér erum einnar tungu, … or vóru teknir þeir (stafir) er eigi gegna atkvæðum várrar tungu, Thorodd; ein var þá tunga á Englandi, sem í Noregi ok í Danmörku, en þá skiptusk tungur í Englandi er Vilhjálmr bastarðr vann England, Ísl. ii. 221; Danskir, Sœnskir eða Norrænir ór þeirra konunga veldi þriggja er vár tunga er … af öllum tungum öðrum enn af Danskri tungu, Grág. ii. 72; tungna-grein, tungna-skipti, division of tongues, Stj.

III. metaph. of tongue-formed things, a tongue of land at the meeting of two rivers (= Gr. μεσοποταμία); í tungu einni milli gilja tveggja, Valla L. 223, Sd. 141; Önundr nam tungu alla milli Hvítár ok Reykjadalsár, Landn. 60; frá Flókadalsár-ósi til Reykja-dalsár-óss, ok tungu þá alla er þar var á milli, Eg. 186; very freq. in Icel, local names, Tunga, Tungur, Tungna-jökull, Tungna-fell, Tungu-á, Tungu-heiðr, Hróars-tunga, Biskups-tungur, Stafholts-tungur, Skaptár-tunga, Landn., map of Icel.: Tungu-goði, a, m. a nickname: Tungu-menn, m. pl. men from T., Landn., Sturl.

2. the tongue of a balance, in tungu-pundari; in the poets, a sword is slíðr-tunga, hjalta-tunga, slither-tongue, hilt-tongue, and the like, Lex. Poët.

B. COMPDS: tungubragð, tungufimi, tunguhapt, tunguhvass, tungulauss, tungumjúkr, tunguníð, tungupundari, tungurætr, tungnaskipti, tunguskorinn, tunguskæði, tunguskæðr, tungusnjallr, tungusótt, tungusætr, tunguvarp.